Oblate Program at Belmont Abbey, NC

Heart of Jesus, fount of life and holiness

Sacred-Heart-Dohle-webEverything that God wanted to tell us about himself and about his love he placed in the Heart of Jesus, and by means of that Heart he has told us everything. We find ourselves before an inscrutable mystery. In Jesus’ Heart we read the eternal divine plan of the world’s salvation. It is a plan of love.

We have come here today to contemplate the love of the Lord Jesus, his goodness which is compassionate towards every person; to contemplate his Heart blazing with love for the Father, in the fulness of the Holy Spirit. Christ loves us and reveals his Heart to us as the fount of life and holiness, the source of our redemption. In order to have a deeper understanding of this invocation we must turn to Jesus’ meeting with the Samaritan woman in the little town of Sicar, at the well which had been there since the time of the Patriarch Jacob. She had come to draw water. Jesus said to her: “Give me a drink”, and she answered him: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” She then received Jesus’ response: “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink’, you would have asked him, and he would have given you living water . . . the water that I shall give will become a spring of water welling up to eternal life” (cf. Jn 4:1-14).

Jesus is the source; it is from him that divine life in man finds its beginning. To have this life, we need only approach him and remain in him. And what is this life if not the beginning of human holiness, the holiness which is in God and which man can reach with the help of grace? All of us wish to drink from the divine Heart, which is the source of life and holiness.

Pope St. John Paul II
Address at Devotion to the Sacred Heart of Jesus
Sunday, 6 June 1999

Most sweet Jesus –Act of Reparation” Plenary Indulgence is granted under the usual conditions when this prayer is publicly recited on the feast of the Most Sacred Heart of Jesus. Otherwise the indulgence is partial.
 

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