In a spiritual crisis of the individual, the truth and authenticity of the person’s spiritual identity are called into question. He is placed in confrontation with reality and judged by his ability to bring himself into a valid and living relationship with the demands of his new situation. In the spiritual, social, historic crises of civilizations – and of religious institutions – the same principle applies. Growth, survival and even salvation may depend on the ability to sacrifice what is fictitious and unauthentic in the construction of one’s moral, religious or national identity. One must then enter upon a different creative task of reconstruction and renewal. This task can be carried out only in the climate of faith, of hope and of love: these three must be present in some form, even if they amount only to a natural belief in the validity and significance of human choice, a decision to invest human life with some shadow of meaning, a willingness to treat other men as other selves.
Thomas Merton
Faith and Violence
