22. All who are not blinded by prejudice but examine events in the light of history and judge fairly, must recognize what a beneficial influence the power and strength of the Benedictine Order had in that early period, and how many great benefits it conferred on succeeding generations. . . . the sons of Benedict were almost alone in that dark age of profound ignorance and turmoil, in preserving the codices of literature and learning, in translating them most faithfully and commenting on them, they were also among the pioneers in practicing and promoting the arts, science and teaching.
… it can be asserted that the Benedictine Institute and its flourishing monasteries were raised up, not without divine guidance and assistance, in order that … Christian civilization might make good its losses and after civilizing nations by the truth and charity of the Gospels would lead them skillfully and tirelessly to fraternal harmony, fruitful labor and to a virtuous life ruled by the precepts of Our Redeemer and guided by His grace. Just as in past ages the Roman legions, which tried to subdue all nations to the imperial mother city, marched along the roads built by the consuls, so now countless bands of monks whose arms “are not carnal but mighty to God”[41] are sent by the Supreme Pontiff to extend to the ends of the earth the peaceful kingdom of Jesus Christ, not with sword or violence or slaughter but with the cross and the plough, with truth and charity. Wherever these unarmed bands composed of heralds of the Christian religion, of workmen, of farmers and teachers of sciences human and divine passed by, there forests and untilled lands yielded to the plough; centers of craftsmen and fine arts sprung up; from an uncouth and wild life men conformed to civil society and culture.
For them the teaching and the power of the Gospel was the light that ever led them on. Numerous Apostles, burning with divine charity, traversed unknown and restless regions of Europe which they generously watered with sweat and blood; appeasing the populations they lighted for them the torch of Catholic truth and holiness. It may then be asserted that although Rome by many victories extended the might of her empire on land and sea, still “her warlike conquest subjugated fewer than the Christian peace conquered”.[42]
For besides Britain, Gaul, Batavia, Frisia, Denmark, Germany, and Scandinavia, not a few Slav nations also rejoice in these monks as their Apostles and consider them as their glory and the illustrious authors of their civilization. How many Prelates came from their Order, who wisely governed dioceses previously created, founded new ones and by their labors contributed to their progress. How many illustrious teachers and professors established famous seats of learning and of fine arts, illumined the minds of many sunk in error and increased the store of profane and religious learning in every department. Finally how many saintly men shone forth as members of the Benedictine Order, who spared no effort in attaining Evangelical perfection and by the example of their virtue, by preaching, by really wondrous signs wrought under God, devoted all their energies to the spreading of the kingdom of Jesus Christ. . . .
Pope Pius XII
Fulgens Radiatur
Encyclical On St. Benedict
41. II Cor., X, 4.
42. Cf. S. Leo M., Serm. I in natali. Ap. Petri et Pauli; P. L., LIV. 423.
