The more one seeks “the good” outside oneself as something to be acquired, the more one is faced with the necessity of discussing, studying, understanding, analyzing the nature of the good. The more, therefore, one becomes involved in abstractions and in the confusion of divergent opinions. The more “the good” is objectively analyzed, the more it is treated as something to be attained by special virtuous techniques, the less real it becomes. As it becomes less real, it recedes further into the distance of abstraction, futurity, unattainability. The more, therefore, one concentrates on the means to be used to attain it. And as the end becomes more remote and more difficult, the means become more elaborate and complex, until finally the mere study of the means becomes so demanding that all one’s effort must be concentrated on this, and the end is forgotten.
Thomas Merton
The Way of Chuang Tzu, p. 23
