3. “In those days Mary arose and went with haste into the hill country…” (Lk 1:39). The words of the Gospel story have once more brought before the eyes of our hearts the young maiden of Nazareth as she makes her way to that “city of Judah” where her kinswoman Elizabeth lived, in order to be of help to her.
What strikes us about Mary is above all her loving concern for her elderly relative. Hers is a practical love, one which is not limited to words of understanding but is deeply and personally involved in giving help. The Blessed Virgin does not merely give her cousin something of herself; she gives her whole self, asking nothing in return. Mary understood perfectly that the gift she received from God is more than a privilege; it is a duty which obliges her to serve others with the selflessness proper to love.
4. “My soul magnifies the Lord…” (Lk 1:46). Mary’s sentiments in her meeting with Elizabeth are forcefully expressed in the canticle of the Magnificat. Her words convey the hope-filled expectation of the “poor of the Lord” and at the same time an awareness that God has fulfilled his promises, for he “has remembered his mercy” (cf. Lk 1:54).
This same awareness is the source of that joy of the Virgin Mary which pervades the whole canticle: joy in knowing that she has been “looked upon” by God despite her own “lowliness” (cf. Lk 1:48); joy in the “service” she is able to offer because of the “great things” to which the Almighty has called her (cf. Lk 1:49); joy in her foretaste of the eschatological blessedness promised to “those of low degree” and “the hungry” (cf. Lk 1:52-53).
The Magnificat is followed by silence: nothing is said to us about the three months that Mary stayed with her kinswoman Elizabeth. Yet perhaps we are told the most important thing: that goodness works quietly, the power of love is expressed in the unassuming quietness of daily service.
5. By her words and her silence the Virgin Mary stands before us as a model for our pilgrim way. It is not an easy way: as a result of the fall of our first parents, humanity is marked by the wounds of sin, whose consequences continue to be felt also among the redeemed. But evil and death will not have the last word! Mary confirms this by her whole life, for she is a living witness of the victory of Christ, our Passover.
The faithful have understood this. That is why they throng to this grotto in order to hear the maternal counsels of the Blessed Virgin. In her they acknowledge “the woman clothed in the sun” (Rev 12:1), the Queen resplendent before the throne of God (cf. Responsorial Psalm), ever interceding on their behalf.
Pope St. John Paul II
Sunday, 15 August 2004
