Oblate Program at Belmont Abbey, NC

Work of God rss

Articles related to the first work of God: Prayer. These include both the public prayer of the Church, private prayers, and methods of praying.

Psalm 150: Music, hymnody should be worthy of the greatness of the Liturgy

1. Psalm 150, which we have just proclaimed, rings out for the second time in the Liturgy of Lauds: a festive hymn, an “alleluia” to the rhythm of music. It sets a spiritual seal on the whole Psalter, the book of praise, of song, of the liturgy of Israel. The text is marvelously simple and… Read More ›

Share

Psalm 63(62): My soul is thirsting for you, O Lord

Commentary: 1. Psalm 63(62) on which we are reflecting today is the Psalm of mystical love, which celebrates total adherence to God based on an almost physical yearning and reaching its fullness in a close and everlasting embrace. Prayer becomes longing, thirst and hunger, because it involves the soul and the body. As St Teresa… Read More ›

Share

Litany of Our Lady of Lourdes

Lord have mercy; Lord have mercy. Christ have mercy; Christ have mercy. Lord have mercy; Lord have mercy. Christ hear us; Christ graciously hear us. God the Father of Heaven; Have mercy on us. God the Son, Redeemer of the world; Have mercy on us. God the Holy Spirit; Have mercy on us. Holy Trinity,… Read More ›

Share

Daniel 3:57-88, 56: Let every creature bless the Lord

1. “Bless the Lord, all works of the Lord” (Dn 3: 57). A cosmic dimension imbues this Canticle taken from the Book of Daniel, which the Liturgy of the Hours proposes for Sunday Lauds in the first and third weeks. This marvellous litany-like prayer is well-suited to the Dies Domini, the Day of the Lord, that… Read More ›

Share

Numbering of the Psalms

At the last Oblate meeting a question about the numbering  of the Psalms was raised. This difference is important particularly as you read the Rule of St. Benedict or the commentary on the Psalms that have been posted to the site. The reason for the difference is the Christian numbering of the Psalms, as found… Read More ›

Share

Psalm 118 [117]: In all our trials, God has the last word

1. The sequence of Psalms from 112[111] to 117[118] was sung during the most important and joyful feasts of ancient Judaism, especially during the celebration of the Passover. This series of hymns of praise and thanksgiving to God were called the “Egyptian Hallel” because, in one of them, Psalm 114 A [113], the exodus of Israel… Read More ›

Share

Prayer Before Study

Ineffable Creator who, from the treasures of Your wisdom, have established three hierarchies of angels, have arrayed them in marvelous order above the fiery  heavens, and have marshaled the regions of the universe with such artful skill, You are proclaimed the true font of light and wisdom, and the primal origin raised high beyond all… Read More ›

Share

Vespers, Prayer of Sunset

1. We know from numerous testimonies that from the fourth century onwards Lauds and Vespers had become an established institution in all the great Eastern and Western Churches. This is borne out by St Ambrose:  “Just as every day, in going to church or devoting ourselves to prayer at home, we start from God and… Read More ›

Share

Psalm 147:12-20 (147): Jerusalem, praise your saving God

The Lauda Jerusalem that we have just proclaimed is dear to Christian liturgy that often used Psalm 147 to refer to the Word of God which “runs swiftly” on the face of the earth, and also to the Eucharist, the true “bread of finest wheat” that God generously gives to “satisfy” human hunger (cf. vv…. Read More ›

Share

The origins of the Liturgy of Vespers and the symbolism of light

1. Since “every day of our pilgrimage on earth is a gift ever new” of God’s love (Preface for Sundays in Ordinary Time, VI), the Church has always felt the need to devote the days and hours of human life to divine praise. Thus, for Christians, sunrise and sunset, characteristically religious moments for every people… Read More ›

Share